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Paulo Castro Seixas

Mimetic violence, Sacrifice and new dualisms . Translating Tradition in 2006 in Timor-Leste

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ABSTRACT

Timor-Leste (East-Timor) ancestral myths could be seen as narratives about a way out of indifferentiation and mimetic violence, even cannibalism, through the process of constitution of a complementary dualism and through a sacrifice, either real or symbolic. There are particularly two myths, the Myth of the Crocodile that became Timor and the Myth of the Two Brothers, both quite representatives – though with variations – within Timor-Leste cultural diversity.

The (restoration) of independence in the 20th of May 2002  was just a particular moment in the re-mythiphication period which the troublesome transition to independence (since 1999 until present time) represents. 2006 crisis in Timor-Leste may be perceived as a total cultural crisis and, as such, as a reproduction of mythic narrative referred above: from indifferentiation and mimetic violence to the re-stabilization of a (new) complementary dualism through a sacrifice.

Thus, understanding the power of tradition in the present situation it is crucial as a way for the promotion of adequate reconciliation and stable nation-building on socio-political international intervention on 2007 with Presidential (April) and Parliament (August) elections.

The proposal of the paper is to understand the narrative of the two myths referred above, trough the lent of Girard theory on Mimesis and Sacrifice as well as with James Fox theory on Complementary Dualism in Southeast Asia. Furthermore, the aim is to discuss present situation in Timor-Leste as a re-mythification period.

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Paulo Castro Seixas

Doctorate in Anthropology

Associate Professor at Fernando Pessoa University

Vice-President of Doctors of the World - Portugal

 

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